Elias Thorn VRT0
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The garden between records

Records in this room

01storyEzekiel · The chariot vision02researchAncient Text Research Kit03storyAt the threshold of Kesh · The temple hymn’s conclusion04storyA Vessel on a White Lotus · Amoghapāśa05storySamuel · The source of the voice06storySpeech that went unheard · Vāk and understanding07storyWind, Dust and the Body · An Incantation of Ningirim08storyMoses · Fire in the bush09storyElijah · After the fire10storyA Voice from the Depths · Jonah11storyJacob · The place he did not know12storyThe empty space · A wheel, a vessel and a room13storyJacob · Tell me your name14storyKena · That through which15storyThe yaksha · Power that is not enough16storyWho knows the beginning · The hymn of origins17storyThe Waters of Nun · Book of the Dead18storyZhuang Zhou · The butterfly dream19storyForm and Emptiness · Heart Sūtra20storyThe Kālāmas · When you know for yourselves21storyThe ending of hostility · Pairs22storyThe cessation of suffering · What can change23storyDiscern and choose · Thought, word and deed24storyMusa · Where the two seas meet25storyThe Plant That Could Not Be Kept · Gilgamesh26storyAfter the Flood · Gilgamesh and Genesis27storyNachiketas · The third boon28storyThe unborn · The body and its dweller29storyA Weapon That Can Be Recalled · Mahābhārata30storyThe Stayed Hand · Abraham and Isaac31storyJob · Before explaining32publicationSuffering is not a required course.33storyAn explanation is not pain relief.34storyWhat Shall I Bring? · Micah and Hosea35storyWho sinned? · A question on the road36storyTo follow · To save and to lose37storyLife within me · No longer I38storyThe transfiguration · A voice from the cloud39storyAre you Elijah? · Three Gospel testimonies40storyWords on the Gates · Deuteronomy41storyElijah and Elisha · On the other side of the Jordan42storyThe seven seals · Who can stand?43storyThe image of the beast · Breath and a name44storyThe river and tree after the end · After the visions of judgment45storyAt the foot of Sumeru · Four mountains46storyMani · The name Maitreya47storyWait here for Maitreya · A dialogue48storyBuddha Mani · The Moon God49storyA place by the water · The garden between records

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Jacob · Tell me your name

Genesis 32:22–32 (32:23–33 in Hebrew numbering)

32:22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.

32:23And he took them, and sent them over the brook, and sent over that he had.

32:24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

32:25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.

32:26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

32:27And he said unto him, What is thy name? And he said, Jacob.

32:28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

32:29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

32:30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

32:31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.

32:32Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.

Reading notes

The account begins with an unnamed “man”; after the struggle Jacob says he has seen God face to face. His opponent’s name is withheld. The difference between these descriptions belongs to the narrative rather than being a gap that must be filled.

The blessing and new name do not erase the bodily mark: Jacob leaves limping. The ending retains both his changed standing and his vulnerability. It also connects the injured thigh with a dietary custom.

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